Category Archives: Marriage

Just give me a hug.

If you don’t know the power of a hug, then you are probably not having much success in your relationships.

To hug is to heal. To be hugged is to be healed. To not hug is to deprive.

I am not exaggerating when I say that hugs have the power to convert. A person having the worst day of their lives can be instantly restored to peace and contentment when they receive a hug from one who loves and cares for them. A miserable person can muster up a smile when they are hugged with love and sincerity.

People who do not get hugged often are at risk of becoming miserable people. A hugless existence is a deprived existence. The hugless come to fear the world and become defensive, suspicious, frightened people.

To be hugged is to know that everything is going to be okay. A great hug from one who loves you makes you feel as if all the cares of the world melt away.

What is it about a hug that gives it that much power?

Couples who argue need to learn how to recognize when a hug is in order. Many harmful fights could easily be nipped in the bud or avoided all together if one would have reached out and hugged the other.

A good hugger is an observant person. They recognize when a hug is needed. They can see past the outward antagonism and courageously approach the person. A hug can defuse the bomb that was trying to go off.

Hugging is proactive and heroic. It takes courage and humility to offer a hug, especially when it might not seem desired or if you don’t feel like it.

A good hugger loves to offer hugs even when they don’t seem to be needed. They know that everyone can use a hug. You don’t have to wait until there is a reason to hug.

Who doesn’t need a hug? We all do. If there were more hugging and less talking, people would be much more pleasant and balanced.

Hugs can be enough. They can still off passions from arousing in two people who are dating. Hugs are a strong sign of affection that an unmarried couple growing in love need and which can help prevent unchaste signs of affection meant for marriage. Hugs are enough because they make the other feel loved and make the growing bond stronger, all in a chaste way.

Hug for God’s sake. The embrace of Jesus Christ most present to us through another human being is the hug. When those are arms wrap around you and you are pressed close to the hugger with sincerity and caring, you experience the feeling of the love of God.

One of my favorite pictures of Jesus is the one where you see Jesus fully embracing the person with a major hug. Jesus’ eyes are closed and He is smiling big. He is clearly sincerely happy to be with that person. His hug is full of welcome and unconditional love. You just know that no matter what the person has done, Jesus loves the person. Period.

What a gift we all have to give to another, especially the people we love. It costs nothing to obtain nor to give, but what it accomplishes is priceless and greater than anything that could be bought and given.

What an opportunity we all have! Any person with a pair of arms and generosity in their hearts can give this tremendous gift to another person. No one can claim ignorance of not knowing what to do for someone in need. A hug can be given, and it is much.

Do we even realize how much a hug is worth to another? Ask anyone who is hugged what it is worth and they will tell you it means the world. Ask anyone who gives hugs and they will tell you it serves them just as much as it serves the one they hug. For a hug has an affect on both simultaneously.

There is no such thing as a one-dimensional hug. No one can hug with only the one being hugged benefiting. The hugger cannot help but be affected. At the very least, they are closer to God who transmits love through the hugger to the person hugged.

I grew up in a hugging environment. Italians are big on hugging, so I am a hugger, and have no problem hugging a complete stranger. There is something about hugging that makes people feel immediately welcomed.

There are people who do not like to be touched at all, and therefore find being hugged uncomfortable or offensive. They are also very likely not huggers themselves. I don’t pass any judgment on them, but I do feel sad for those who dismiss hugging as something not too important in the scheme of relationships.

I can only challenge people to try it. Become a hugger and see what happens. This includes your dating experiences. Hug the people you date as you date them. You will find less of a need to act on sexual impulses. But you will also find that mutual hugging to be quite the method of growing in love for one another. You will grow to realize just how much you depend on those hugs to heal each other, thus learning one major aspect of how you can serve each other as Christ to one another.

You should also practice hugging when you have conflict. You will learn more and more how to address what is wrong not by battling things out in words, but by defusing the mounting negative emotions by hug communication.

It is so true that sometimes a person just needs to be hugged when they are upset, not battled or pressed on how to solve the problem or talked to in a patronizing way. Just hug them and without words show them that it will be okay.

If you are not a hugger, you need to become one. Hugging is a love requirement. You cannot survive marriage without giving and receiving hugs. Best to learn the art of hugging before you are a married person so you are ready for the great mission of healing, being Jesus Christ to your spouse via your loving and sincere embrace.

If you are already married, then it’s never too late. Just start hugging. And don’t worry about being hugged. Though you need hugs too, start by being a hugger. Chances are good your spouse will quickly start wanting to hug you.

Finally, no matter what relationships you have, don’t be afraid to ask for a hug from someone you need it from. It is highly unlikely that person will deny you your request. And the dividends paid by your courageous decision to ask for a hug are astronomical.

Everyone can use a hug. Just give it them. When in in doubt about what to do for a troubled person, give them a hug. Don’t be afraid to hug. It is one of most important medicinal forces we have this side of heaven that can fulfill the Lord’s command to “love one another as I have loved you.”

Love is not enough. Charity matters.

So just how selfish of a person are you? Answer: Very. Don’t worry, it’s not just you. We all are.

Without a realization and admission of selfishness in your life, you lack the true charity required to successfully live out marital love. Therefore, your dating efforts are extremely risky.

I say “true charity” because there is an excessive, and an all too often undetected, amount of false charity. Many believe this is a well developed virtue of charity, when it is actually selfishness. This false sense of charity is the cause of many breakups of couples who are otherwise perfectly fine together.

Most love in dating and courtship starts with the feelings of love. We are happy to do things that benefit you or make you feel loved, as long as I am happy to do it and get something in return.

Charity is necessary for authentic love to be lived out. Love is sacrificial, stemming from will, and requiring actions purely for the benefit of another. But it is also stems from feelings and emotions that assist the will to be more readily willing to give to the other, while at the same time gaining benefit for the self.

A sacrifice, by definition, cannot include a personal benefit to self. It is a pure action toward the benefit of another, with nothing in it for yourself, and typically accompanying some kind of suffering (which, by definition, is a negative thing).

Charity is sacrifice. Voluntary sacrifice, to be exact. True charity is selfless, therefore, often painful or difficult, but it is also a deliberate decision. You have a choice, and the recipient of the charity is not entitled to your charitable act.

Charity is not a man holding the door open for a woman. That’s just courtesy and gentlemanly behavior, which fosters development of charity. Charity is not taking your sick child to the emergency room at 3:00am. That is sacrificial and does not feel good, for sure, and does come close to charity, but duty requires you to act in this situation. To do it is expected, and to not act is a sin, as well as harmful to the sick child.

Giving a drunk friend the only cash you have to get home for his cab fare to get safely home is charity. Tolerating an irritable boyfriend or girlfriend while on a date without letting it annoy you because of the time you set aside for it and the money you are spending, but rather being sincerely patient and accepting is charity. Giving up your night out with friends, which you were looking forward to, in order to stay home with your spouse who had a bad day and needs comforting, is charity.

Charity does not have to be on a “save the world” scale, as you can see by these examples. In fact, charity is most often in the little things. They are the every day opportunities presented to us by God through the people in our lives. These little acts of charity, done without resentment, develop the habit of sacrificial love which preps the person for larger acts of charity. The action was not required, but knowing it benefits another, you decide to do it. Voluntarily. Without any benefit to yourself.

The misconception about charity, especially for people claiming pious religious practice, is that we must be feel happy about the act of charity and display that outwardly. No! To have charity does not require it is accompanied by feelings of delight and enthusiasm, with all smiles and gladness. Charity is sacrifice. It accomplishes the goal of the selfless act intended, despite any feeling about it.

But charity done with joy gives the act more power, specifically to convert another. People are affected by witnessing someone doing charitable acts with joy. Because joy in sacrifice goes against nature. This is where love is not enough. Charity matters to prove authentic love is alive. Typical romantic love is selfish because there is pleasure in the acts of love, and often pleasant actions are returned from the beloved. True charity, done with joy, provides a benefit to the other and a peace within the giver because they have chosen to do something selfless for God’s sake.

This is the secret of true charity; namely, that it is done for love of God alone. God calls us to love our neighbor, love our enemy, do good to those who persecute or hate you, love as Jesus loved. Perhaps there is a selfishness in true charity if you consider that you want to please God in your action. If that is your desire, then please God, let there be more selfishness like this in the world!

The act of love that hurts, that truly sacrifices something, that is done voluntarily, and finds pleasure in the sacrifice because of the knowledge of pleasing God in the process, is true charity. True charity has unlimited power to produce grace in others that are directly or indirectly affected by the act done with joy.

Mother Teresa of Calcutta is a shining example. The beam on her face as she picked up the downtrodden of the streets and lived a life of poverty is the essence of charity.

But marriage itself is a form of charity. Think about it. If entered correctly, there is a desire to serve the other out of love for them, in the name of love for God. Often, love demands service regardless of whether love is returned. That is charity. This kind of love can endure for life when we know that the affection we all desire comes from Christ, Who showers us with affectionate grace when human affection is wanting.

Those who are dating need to develop an awareness and be conscious of charity in action with those they date, and how they themselves are charitable as they date others. The distraction of romantic love very strong. This love is not enough. There is still too much of a “what’s in it for me” reality to this kind of love. Learn how to step back and observe little acts of charity from your prospects for marriage, and reflect on your post-date acts of charity. Have you both been a witness to Christ in true charity? Do you display a genuine concern for the other’s well-being first before your own selfish desires?

You should want to be someone your future spouse can feel safe with, knowing that their happiness is your happiness. You should want someone who feels the same about your happiness. False charity would pit you both against each other to see who can be more charitable, and cause problems that can kill an otherwise wonderful, and God-intended union. False charity is a selfish desire to do good for the other, and resents when not able to do so and in the manner desired.

True charity is detached from any pleasure in doing what is beneficial for another. It’s voluntary. It doesn’t count costs. It accepts what is painful. Live true charity. Then you will be living true love that makes for successful marriage.

“Love is patient, love is kind. It is not jealous, is not pompous, it is not inflated. It is not rude. It does not seek its own interests. It is not quick-tempered. It does not brood over injury. It does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.”
These are the words of St. Paul in 1 Corinthians. They are the very embodiment of charity.

Imitation of the Holy Family

This is the time of year when Christians are most focused on the Holy Family of Jesus, Mary and Joseph. Reflection on the Holy Family is more than just the Nativity scene. Naturally, Christmas focuses on the birth of the Saviour, and Mary and Joseph play key roles in this most important event. The Child born in Bethlehem in a stable is, no doubt, what Christmas is all about.

But there is a reason the Church incorporates a feast day of the Holy Family within the days of Christmas. There is much to reflect on in addition to the historic event of Jesus’ birth. The Church wants us to have this opportunity.

For singles, the Holy Family represents what they hope to have in their own lives; a loving, caring spouse and children. Holy means to be set apart. They are the “Holy” Family because of the unique purpose each was called to do together. What can we learn from the Holy Family as we endeavor to be married and have a family?

Consider the parenting of Mary and Joseph, and the environment they created for their Child to be raised in.

Just as Jesus had no need of baptism, yet allowed himself to be baptized as an example to us, He had no need to be formed as a person by His earthly parents, yet submitted Himself to them in all things. It is in this submission to Mary and Joseph that He was full prepared for His mission of saving the world.

We start out as an infant and are completely at the mercy of our parents to form us into the person we were created to be. Without good parenting, we are at risk of NOT becoming who we were meant to be, but rather some distorted version of that person. Thus, if we are neglected, abused, unloved, poorly educated, misguided, or many other things that fall under bad parenting, we do not turn out to be what society would call a “good person,” nor what the Church would call a “Christian.”

Parenting matters in the formation of every child to becoming a healthy, virtuous, civil adult of good character. The parents we have and the environment we grow up in play major roles in our becoming the person we are as an adult.

Therefore, it is no small matter to choose a spouse whom we believe will make a good parent, and who desires to establish a home environment that will give children the best opportunity to become the person they are each created to be by God. And you should be this person, too, for it is the kind of person your future spouse is seeking.

Here is where we can turn to the Holy Family for a universal example. The home of Jesus, Mary and Joseph was a peaceful, harmonious home, full of joy and simplicity of life. It was a stable environment, where mutual love and respect was a priority. Jesus was taught normal things and guided by His mother and father. His human will was developed to confirm with God’s will. There was no place for anger, aggression, and dominance of one over another in their home. Jesus was able to grow up with real freedom of self-discovery.

Jesus had two parents who were on the same page. They both loved God and their religion was central to their lives. The teachings of their religion governed their daily actions. They taught their son to love God and follow the teachings of their faith. Mary and Joseph were consistent and without controversy when it came to everything important. Therefore, a husband and wife should be striving after these same things.

It is important to find someone who believes in peace and is a person of good will. It is so critical to a happy and healthy home. It’s critical to authentic love, which should always (and I mean always) be seeking peace and resolve. A person of good will has the other’s best interest in mind. Even if there are times of conflict, the end result should be a desire to make peace. The home should be where love and forgiveness are lived.

From the environment of peace and good will comes well adjusted children who make the transition into adulthood with a firm sense of who they are, and the confidence to seek out what it is they are to do. They were free to become the person they were created to be. Their parents did not try to control them in their transition, but guided them through with the freedom to discover themselves.

The environment a couple raises their children in influences who they become. It’s a concerning thing to see households where everyone is so busy “doing,” and parents who have their children busy achieving and participating. It is an environment that is fast paced and cluttered with activity, anxiety, pressure, excessive entertainment, etc. There is a place for these things, but we must be careful about the home environment being counter-productive.

We don’t know if Jesus was ever on the honor role, or won awards in athletics, etc. But we do know He led a humble, simple, and predictable life obedient to Mary and Joseph. The message seems to be that what is important in the vocation to marriage and life as a family is simplicity, and is very attainable for all. It is a serenity that comes from within with God at the heart.

Above all, the Holy Family prayed. Therefore, a couple should be praying for each other, as well as with each other. Without this cornerstone, the entire structure falls. Those who believe in peace and are people of good will are definitely people of prayer. So make sure you consider the prayer life of the person you are considering for marriage.

St. Augustine defined peace as “the tranquility of order.” To have an ordered life with God as the head and center of all things will ensure the peace that is so critical to living the meaning of Christmas all year round.

May the peace and good will that was at the heart of the life of the Holy Family be the priority of all who seek love, marriage, and family life.

Your relationship deserves a good home

“With the Lord, there is mercy and fullness of redemption.” This responsorial psalm is derived from Psalm 130, which has the trembling words “If Thou, O Lord, should mark iniquities, who could stand?” In other words, if You keep a record of sins, who could ever make it to heaven?

How true. We are committed to not sinning, yet we sin. God is first merciful because we all sin, despite our desire and efforts not to. We don’t deserve His mercy, but He grants it freely and always. We don’t deserve redemption, but God desires us to be redeemed.

God’s foremost posture with us is mercy.

As a Christian, I am mandated to be the same. I must insert myself in these words of the Psalm, so that it can be said by anyone about me: “With Anthony, there is mercy and fullness of redemption.” And so must all of you. Can you honestly say “everyone finds mercy with me?”

What is true love or deep friendship between two people if there is not foremost a posture of mercy between them? It is a house of straw. When the Big Bad Wolf comes along, he need only blow it down to get to the three little pigs. So it is with couples or friends who have problems and allow the strong winds that shake their relationship to tear down the home they have built.

In my view, the idea of being home is the essence of what love is. This is why you feel you are home as long as you are with the person you love, no matter where you both are. Or why you long to get back to that person when you are apart from them. That is home.

This sense of home is one of profound safety, warmth, comfort, and peace. It is a firm knowledge that no effort of the Big Bad Wolf can blow down your house. Your whole being rests because no matter what happens, the foundation of the home is mercy and forgiveness. Your human condition to fail is accepted and welcome.

Isn’t this ultimately what heaven is to be? Heaven is our only true and lasting home. Our time on this earth is a brief one, but it requires us having opportunity to experience this eternal home while in this world in order to help us be fashioned into the saints we are to become.

Our entire life on earth is as a sinner trying to become a saint. But too many people want us to be saints at all times without much (if any) room for failure. For many who are dating and seeking the right person, they seem to always come up short because ultimately, they discover that the people they date are flawed or have too much potential to hurt them.

God, of course, is the only one who can fulfill this high expectation. God is pure love and incapable of anything that is not good for us. Yet, we still foolishly pursue finding in another person what only God can give. God is home. With Him you find complete safety, security, warmth, welcome, comfort and peace. With human beings, not so much.

However, we are called to be like God, and we are provided the grace to do so. Unfortunately, I think too many take this call to mean that we must never sin. It’s clear that God is realistic about us and knows we will and do sin, or else Jesus would never have bothered instituting the beautiful Sacrament of Reconciliation. When we go to Confession, our sins are obliterated and we are given a clean slate.

How many of us can say we do that for those who hurt us? That we are so like God that we provide mercy to all who wrong us? This is the aspect of being like God that is much more attainable to us than the living without sin. Being merciful to others.

Jesus taught us to ask God to forgive us our trespasses as we forgive those who trespass against us. In other words, don’t bother forgiving me, Lord, until I first forgive others. He also taught us in the Beatitudes that “blessed are the merciful, for they shall obtain mercy.”

It is mercy that is the heart of the law of love, because it is the heart of God’s essence. Essentially, God loves us so much that He welcomes us home, just as Jesus taught with the Prodigal Son.

Home is where the heart is. That saying is correct. I would specific that it is where the Heart of Christ is. As we fuse our heart to the Heart of Christ, we live a love that makes us attractive, welcoming, home.

The misunderstanding about modern dating and those who seek to find love is that people want to find someone who makes them feel good and never hurts them. The truth is they are seeking to find home; a place where they can be who they are and not have to worry about their inevitable moments of failure and sin. They want to find that love of God in the person they desire to give themselves to.

Sadly, because they cannot find someone who is first merciful, they cannot find home, and they settle for what they can get in all manner of distorted views of love. Thus, we have a disaster of bad relationships, bad marriages, bad friendships.

Every person deserves a good home. When they fall or sin or hurt someone, they need mercy though they may not deserve it. In the second part of this reflection on what it means to be merciful in relationships, I will address the problem of being too hurt to be merciful and be that home, the harm that comes from rejecting the call to mercy, and how this ultimately applies to finding and living true love.

In the meantime, meditate on the words of the Psalm, “With the Lord, there is mercy and fullness of redemption” and where it says “the Lord” insert your own name, and consider with Jesus how true this is when it comes to your dealings with others.

The roles of men and women

I have to laugh a bit as I write this article responding to the feedback of last week’s article, responding to a previous article, responding to the feedback from a previous article.

I received many requests for a dating job description for women. I believe this was addressed in the “Finding a good woman: from God’s point of view” article, which focuses on what the Bible states makes up a good wife as mentioned in Sirach 26. The list I made for men who are dating is actually very attainable if they decide these are truths as to what a man should be and do as they are dating a woman and want love and marriage. The list in Sirach is also very attainable for women of truth.

You’ve seen what the Bible outlines about how a wife should be. Let’s give you a good laugh and show you what Housekeeping Monthly magazine says you should be. Here is a list called “The Good Wife’s Guide” as published in 1955:

  1. Have dinner ready. Have a delicious meal ready on time for his return. This is a way of letting him know that you have be thinking about him and are concerned about his needs.
  2. Prepare yourself. Take 15 minutes to rest so you’ll be refreshed when he arrives. Touch up your make-up, put a ribbon in your hair and be fresh-looking.
  3. Be a little more interesting for him. His boring day may need a lift and one of your duties is to provide it.
  4. Clear away the clutter. Make one last trip through the main part of the house just before your husband arrives. Run a dust cloth over the tables.
  5. Help him unwind. During the cooler months of the year you should prepare and light a fire for him to unwind by. Your husband will feel he has reached a haven of rest and order, and it will give you a lift too. After all, catering to his comfort will provide you with immense personal satisfaction.
  6. Minimize all noise. At the time of his arrival, eliminate all noise of the washer, dryer or vacuum.
  7. Encourage the children to be quiet.
  8. Be happy to see him.
  9. Greet him with a warm smile and show sincerity in your desire to please him.
  10. Listen to him. You may have a dozen important things to tell him, but the moment of his arrival is not the time. Let him talk first – remember, his topics of conversation are more important than yours.
  11. Don’t greet him with complaints and problems.
  12. Don’t complain if he’s late for dinner. Count this as minor compared to what he might have gone through at work. Make him comfortable.
  13. Have him lean back in a comfortable chair or lie him down in the bedroom. Have a cool or warm drink ready for him.
  14. Arrange his pillow and offer to take off his shoes. Speak in a low, soothing and pleasant voice.
  15. Don’t ask him questions about his actions or question his judgment or integrity. Remember, he is the master of the house and as such will always exercise his will with fairness and truthfulness. You have no right to question him.

A good wife always knows her place.

This list for women is hilarious and certainly dated. Some would say that this is a recipe for being a doormat and has only encouraged women to be taken advantage of by abusive men.

But before you roll your eyes and dismiss this list completely, consider that this is how women lived for generations. There are some fundamental principles that do apply to a God inspired, truth seeking woman who wants marriage in this day and age. If you think closely about this list, it is role-driven. All fifteen items are tasks, with the conclusion that a wife knows her place. The husband is the master of the home, the wife is the subordinate.

Marriage does require a man and woman having and fulfilling roles and duties. These roles and duties serve each other and the family. If the motive is service to and happiness of the other, these roles and duties are effortless.

Perhaps what needs to be acknowledged by dating Christians is their need to know the qualities of a good spouse ahead of time and the ability to recognize them in yourself and the other.

For example, a man focused on marrying a woman who gives him visual and physical pleasure, or a woman who wants to get married before it’s too late to have children, is going to distort the ability to know and recognize the more important things that makes for marital love and unity.

This is not to discount a man’s desire for physical attraction in a woman or a woman’s desire to have children. These are perfectly natural things. However, it is risky to prioritize them and discount the more important things.

While you are dating, you need to see the person interact with you and see proof that they are striving to become who they are called to be. It is the desire to be a good person that makes up much of the belief that they will be a good spouse.

Men who work all day come home tired. A woman who is a homemaker works hard all day, tends to the kids, prepares dinner, and is also tired. Who is the one who is the priority to be taken care of? Should the wife make sure the house is quiet so her husband has time to unwind? Or should a man take over when he gets home and give his wife a much needed break?

It’s all in the attitude. Men should take a minute to prepare before getting home by getting calm, putting work matters aside, and reconfigure to his family. If he has kids, he has to know they are going to want to jump all over him when he arrives. So prepare for the noise. Women, don’t say you are off the clock as soon as he walks in. That stresses him out and makes matters worse.

If two people are in love, they desire to serve each other. This is a very important thing to recognize in order to decide if you should get married. Do they allow pressures, stresses, concerns, desires, wants, needs, etc., to take the priority and make you feel guilty for anything you are going through? Or does he or she rise above those things in order to help you and show interest in knowing how they can make you happier?

There is no need to become a doormat for the other and allow the relationship to be one-sided in the efforts to serve. That is no good. But considering what the roles and duties are of a man and woman, of husband and wife, of mother and father, should absolutely be a part of the dating process. Do not marry someone who has not proved their quality during the dating process as it pertains to their roles as men and women, as husbands and wives.

Gay marriage: the price of contraception?

New York’s legalization of gay marriage certainly has many people upset.

I was recently interviewed on a radio program, and a caller starting talking about gay marriage with great anger and wanted to know what I thought of New York’s action.

What can one really say about gay marriage that is not already known? We explain what the natural law and Christian doctrine equally teach about what marriage is and how homosexuals can never, by definition, be married. Yet, legalized gay marriage is happening at the state level. Are we really so surprised? What can be more obvious to any human being alive that the pregnancy in a woman is actually a human being who has a right to life. Yet, we’ve had national legalized abortion for over thirty years.

Many things are being legalized and accepted in this country, and in fact all over the world, that are immoral. But you are dealing with people who don’t think “morality.” I wonder if they think at all. There is nothing natural or moral about a man’s genitalia being inserted in an anus (male or female) for sexual pleasure. A man should never make his wife do this, and it goes without saying that two men doing this is immoral. I fear that perhaps legislators are either paid off handsomely to ignore what is morally right and do what is selfishly profitable, or they can relate to homosexuals because they have or want such sexual activities with a woman. Whatever the reason, they will not be persuaded by logic, reason, or religious principles.

Homosexuals want their relationships to be recognized legally. They want their immoral and unnatural sexual activity to be “above board”. Legislators, who are supposed to be representing public opinion, are basically saying we all are to accept the perversion of sexuality.

Is there really a common desire to pursue truth with these people that make us capable of arguing and teaching our way to correcting these problems? Sometimes I wonder if Christians have forgotten that there are some evils that are beyond our efforts to speak out or to take action against.

St. Matthew and St. Mark both give the account of the father whose son is possessed by a devil. The father calls out to the Lord to have pity because his son is a lunatic who throws himself into fire and water. Jesus is disturbed that his disciples lacked the faith to drive out this devil. They ask why they could not drive it out. Jesus says “Because of your unbelief”; that faith as a grain of mustard seed can do the impossible. “But this kind is not cast out but by prayer and fasting.”

If anything fits into this category it is the insanity of legalized immoralities such as abortion and gay marriage.

Perhaps it is the internal moral decay of this nation (and this world) that is the cause of these things. It is possible for God to hold back His grace in the face of so much defiance and sin. But perhaps it is the unbelief and lack of prayer and fasting of those of us who profess to be Christian that explains legalized gay marriage and abortion.

Whatever the cause, we need some serious prayer and fasting efforts.

St. Augustine watched as his beloved Roman civilization fell primarily from the same kind of internal moral corruption our country has adopted. As brilliant as he was, he was not able to convince the powers that be to turn from their evil direction. There was no universal call of the Church for prayer or fasting for Rome. And there was no Rosary at that time.

Contrast that to Pope Pius V, who called on every Christian to pray the Rosary during the 16th century Turkish invasion that threatened Christianity itself. He believed only Our Lady’s intercession could bring about that victory.

Christians should be praying the Rosary and fasting extensively. Above all, they should really “believe” in God, with a great faith. The more who are doing this (truly, if the entire Christian world were doing this), it can be the most effective way to end these abominations. We have to at least start with ourselves. Our Rosaries and fasts will help some.

Now I would like to offer something to think about (and it is just a theory) as to why legalized gay marriage is happening.

I wonder if the ever rising priority of romantic love is responsible for this. “We love each other” is the reason homosexuals believe they have a right to get married. Heterosexuals marry for romantic love, so why shouldn’t a gay couple? States in America are agreeing with them. Why? Because marriage seems to have become about the affect aspect of love (feelings, attraction, sexual desire).

This is where, for heterosexuals, the purpose of marriage it is supposed to be about much more. Infallible Catholic teaching (via Canon Law) states that the purpose of marriage is for the mutual love of the spouses AND the procreation and education of children. A couple is to vow permanence, fidelity, and to being open to life.

This is heart of marital love; the establishment of a safe and loving environment for the children that come from their union. A gay couple can have strong feelings and desires for each other, and even make a life long commitment to each other, but they absolutely cannot have natural children.

The purpose of sexual impulse and attraction is to lead two people to first a life long commitment to each other, and then the establishment of a family though their generosity of being open to new life; the very external sign of their love.

From this focus on just the feelings and desires of the passions has come the use of contraception. The 20th century saw a major shift from this kind of responsible love and purpose of marriage, to a self-centered love that focuses solely on pleasure. The use of contraception has changed the game. It has taken children out of the equation. Couples enter into marriage wanting to use contraception, even Catholics, thinking it is okay to put off being open to children so they can “get to know each other.”

In my view, the contraceptive mentality and over-emphasized romantic love have paved the way for legalized gay marriage. But the feelings of love is not enough to ensure a capability to fulfill marriage vows of permanence, fidelity and being open to life. There is a need for the return of responsible love and marriage that is family-centered to de-throne pleasure-centered love that blocks life through contraception.

Rosary prayer warriors, dedicated fastors, devoted Eucharistic adorers are needed, in my view, to provide the real fire power to end anything opposed to love and marriage as God has designed it.

A lesson in love from mythology

It is a nightly ritual in my house that I read a story to my two youngest girls and then a story to my four boys. We all look forward to this very much. So between 7:00 to 8:00 pm, it’s story time. The girls love the fairy tales or things like the Beezus and Ramona series. The boys like the classic adventure and fantasy stories.

When we don’t have the usual time for the story we are reading, I will read a short story of some kind, like classic mythology. Recently, we had a short story evening and I read a myth called “Baucis and Philemon.” I’m sure many of you know this myth about this elderly couple named Baucis and Philemon who are visited by the Gods Jupiter and Mercury, who were trying to discover if the rumors of the cruel treatment of strangers were true.

The love of this couple is very striking and I would like to share with you segments of this very brief story, and then expound on it a bit. It’s actually quite a tear-jerker.

Jupiter and Mercury disguised themselves as weary travelers and knocked on many doors of this village, only to be turned away and treated rudely by all except for the elderly couple, Baucis and Philemon. They reached the “very humble cottage” of the elderly couple, which was very small and ordinary, with “precious little property within the posts of its fence.” The couple is described as follows:

“They were very, very poor, but also very contented and happy. Their cottage was separate from the village, just as they were, for in spite of their poverty, they never turned any stranger from their door nor failed to offer anyone in need what little they had for themselves. They had married young and they had grown old together in that very cottage. Throughout their lives they retained their steadfast love and admiration for each other, such that neither was a master or a servant in their home – they were equally masters and servants together.”

Jupiter and Mercury are taken in by the couple and are provided with a modest meal of olives, a few grapes, bread and milk with sweet honey. As the milk pitcher was always full despite all the drinking, the couple realizes these are not ordinary strangers, “but they were too polite to question them about the miracles.” The strangers are offered the bed of the couple, while they slept on the hard floor.

The next day, the gods reveal their identity. Startled, the couple drop to their knees in fear before them. Jupiter commands them to rise and comforts them for what they have done. He shows them what he has done to the rest of the village in punishment. They were the only people left in the village. In place of their humble cottage, Jupiter builds a temple of gold with beautiful gardens. He then asks the couple to tell him what they most desire so he can grant it to them.

Here is where it gets even more beautiful and astonishing:

“But we have our love for each other, and we’re already perfectly happy, so what more could we want?” says Philemon (the husband). Jupiter insisted; and after the couple discussed it further, they said: “Though we are happy, yet we are old and must expect someday to be parted from each other. Is it too much to ask, gracious lord, that we be allowed to be guardians of your beautiful temple, and when it comes our time to leave this world for the Land of Shades, that we may die in the same hour, still full of love as we have ever been, and depart this life together?”

Jupiter quickly replied, “It shall be just as you ask. You shall dwell together for many more happy years and your hearts shall always remain young and full of love; and when death shall come at last – as come it must – you shall depart together to the Land of Shades.”

Oh my goodness, how beautiful is that? But if you can believe it, there is more:

“So Baucis and Philemon grew very, very old, serving Jupiter all the while by welcoming every weary wayfarer and by feeding every poor beggar who came past that way. And so full of love were they for each other that in the eyes of Philemon, Baucis was still as beautiful as she was in her youth, and in the eyes of Baucis, Philemon was still as handsome as when he had fist wooed her so many years ago.”

Wooed! Who uses that word anymore? But they should. And how romantic that these very old people have a love so deep that they still look upon each other with youthful attraction, not out of courtesy nor necessity, but genuinely. But there is still more. Are you ready for this?:

“And then, at last, sitting side by side at the temple door at sunset, they passed from this mortal world at the same time, and Mercury, the messenger of the gods, conducted their gentle spirits to the Land of Shades. In their place, on either side of the temple door, rose an oak tree and a linden, their branches intertwined as though they were whispering loving secrets to each other. The people of the area still point out the place where the trees stand, side by side, forever intertwined, and they call them Baucis and Philemon.”

As romantic as all get out, no? Yes! What poetry! And what an image. Their branches intertwined as though whispering loving secrets to each other. My word, that is so beautiful. And what a testimonial of love, that it can be compared as two trees so intertwined that they are inseparable forever.

This myth speaks for itself as to what true love really is, and how beautiful marriage can be, where both are masters and servants of each other for the sake of the other. Where they live a content life of togetherness regardless of possessions, entertainment, or events; where mutual love and admiration is central; where a quiet and peaceful coexistence has value and meaning, like tea leaves slowly and quietly steeping with hot water to create something that is so unique that it has its own name.

I don’t know the details of how Philemon wooed Baucis, nor how they came to know such devotion to each other and importance to have each other’s company, nor what it was about the other that could have been so attractive. But one thing seems evidently clear; their love was founded on mutual respect, self-giving, love of life, and charity toward others. They lived outside of themselves, and they both found someone who wanted to give of themselves to one person for the other’s sake.

May we all find such a love that when both are old and gray, there is genuine youthful beauty still observed by the eye and within the heart.

When you can’t forget the past.

Recently, I wrote that a key thing to working through being hurt is to forgive and forget. This is how God deals with our offenses against Him, therefore we are required to do the same. I assumed this was common knowledge.

But I was wrong! There was no problem with the forgive part, but the forget part seemed to cause quite a stir. I have to admit that this idea of forgiving and forgetting could be confusing. Perhaps I should have touched on the concept of resentment, because that seems to be the problem with understanding the concept of forgetting. When we harbor resentment, it causes harm to ourselves, it does nothing positive or productive, and it keeps us from healing and moving forward.

“But how can I forget what was done to me?” That is what we ask when we are badly hurt. It’s a fair question. But have we ever considered what might be motivating this question? Is it because we want to prevent what hurt us from happening again? Is it because we believe it should not have happened to us? Do we get mad at God because of how unfair it seems? Or is it because we have a “need” to remember it?

All of these motives seem reasonable. But realistically, the pursuit of any one of them is likely to end in disappointment. Wanting to find out the cause and prevent future happenings sounds good and is a noble goal. But doesn’t it to eat away at us as we try to answer the question “Why did you do it?” And why questions are very difficult to get answered in a way that brings peace. Many times the answer is “I don’t know, ”and that can make it worse.

Believing it should not have happened in the first place is a fruitless exercise. First, no one can promise they will never hurt you. Secondly, am I entitled to never be hurt? Is there something so special about me that I get to be excluded from Jesus’ promise of the cross and that those who follow Him would have to go through what He went through? Or is it that we should be entitled to choose our own cross, of which we would definitely exclude being hurt by someone we love as an option?

It’s the last motive that gives me the most reason to pause; namely the “need” to remember the hurt. This is a reality about human beings that we all have to be careful about. Sadly, some people feel better remembering the hurtful things done to them. There is a kind of comfort in revisiting those feelings and recalling the events. What a prison we build for ourselves when we harbor resentment. It’s like listening to the same song over and over, letting yourself feel the pain each time.

And who wins in that scenario? The person who has offended you has likely already forgotten it or does not even realize they did anything “wrong”, either because it was unintentional or because they are chronically abusive. There you are, in a torture chamber, holding someone else responsible for the misery you choose to continue dwelling in. You are the one building your own prison when you keep a hurtful event on a continual loop in your mind.

If there is abuse in the relationship (physical, verbal, psychological), then this is a different story. Abusive relationships are in a class by themselves. Abused people need to be handled with care and more information. Though still called to forgive and forget, but they must also tend to their personal safety and sanity. But being abused does not give license to behave however you like. If you continue to dwell on the horrible things that happened to you, then you are just as broken as you were when you hadn’t the spirit to defend yourself.

Putting abused persons aside, I want to stick with the typical person who is a sinner, who can have normal, healthy relationships, though they have fallen human nature capable of hurting other people. Being hurt in a relationship is part of our journey and helps us become the saints we are called to be.

Because of this fact, we need to expect to be hurt. Christ’s call to forgive “seventy times seven” implies we will be hurt a great deal throughout life. His commandment to “love one another as I have loved you” is the explicit call to live love even when it hurts the most. Jesus’ love for us is not just a forgiving of our sins, but also forgetting them.

We must pause to ask ourselves, “Do I truly know how to forgive as Jesus forgives?”

Take the Gospel scene of Peter, whom Jesus loved (with as real of an affection as any of us have for any person), betraying Jesus in his darkest hour (Peter abandons Him and denies knowing Him three times). Look at how Jesus handles Peter after the Resurrection. Jesus does not make Peter recount what he did, but instead receives him with welcome and draws out Peter’s love with a call to prove his love in service.

Jesus forgets about what Peter did and moves forward in the assumption of Peter’s core love for Him, not Peter’s human weakness capable of betraying him. Peter, in turn, never forgets what he did to the Lord, and strives all his life to make up for it. This is the power of forgiving and forgetting.

So what does it mean to forget?

It does not mean forgetting how it felt to experience an unjust action. It means the ability to face that memory prevent it from having power to influence us in a negative way, whether it be thought, action, or feeling. It is an act of the will, and it does not require the absence of negative memory. How is it possible to make such an act of the will when the memory of feeling that pain still exists?

It’s called the grace of God. God can heal us in very impressive ways if we will let Him. His grace can help anyone rise above what is humanly “normal.”

Therefore if we pray enough, and seek God with great humility, and we act on this desire for God via the sacraments Jesus provided for us in the Catholic Church (particularly Confession and the Holy Eucharist), there is nothing we cannot rise above and or be totally renewed from.

The point is forgiving and forgetting are both supernatural actions, meaning only God can forgive in such a way. We need to develop a deep relationship with Jesus Christ. This is the way we forgive.

Grace does not remove the memory of the injustices of our life. It does something even better. It sanctifies these events, giving us a peace to understand, and a new pair of eyes to see the deeper purpose. Grace overcomes resentment and empowers us to control the memory of feelings. This is the way we forget.

Forgetting what someone did to you does not mean giving someone permission to keep hurting you in the same way. Letting go of the resentment and anger requires detachment from your belief that you are entitled to protection from pain.

Controlling the power feelings of the past have over you and living the grace of God, Who is love itself, is how you forget. Go to Jesus Christ in the Blessed Sacrament for that grace and ability to control the feelings and memories.

 

St. Bernadette’s Lessons in Love

Our Lady of Lourdes and this feast day are special to me. I read an article that was pointing out the fact that St. Bernadette returned to the cave to see “The Lady” again on Valentine’s Day. The article went on to attempt to compare the love Bernadette had for God to the concept of people looking for love.

I’m disappointed in this particular association because Valentine’s Day as we know it had nothing to do with this important appearance of Our Lady. The conclusion of the article was that we are to let love find us instead of trying to find it ourselves, just as St. Bernadette was found by the love of God.

I am all for this concept of love. Let’s all make it a point to love God first and seek Him in ourselves, in others, and all aspects of life. But I don’t see how the love the saints had for God helps those looking for love and marriage. At least not at the practical level.

If we have to search for something about St. Bernadette and the Lourdes apparition that could be of practical help to the concept of human love and relationships, I would suggest we take a look at her circumstances, her character, her vocation, and her posture toward the miraculous waters she discovered.

First, her circumstances. She was born into intense poverty. Her family lived in a one room dwelling that used to be a jail. In this one space, they had a fireplace to use for cooking and a couple of beds. There was absolutely no privacy and no personal possessions. A simple life is an understatement, and it was not a choice. Yet, the six children had their needs met somehow and the family lived gratefully.

Second, her character. Bernadette was described by those who knew her as being of quiet and modest demeanor, with a lively sense of humor and pleasing personality. She did poorly in school and was not very bright. Yet, her gentle way and profound humility won the favor of Heaven enough that Our Lady chose to appear to her. Bernadette herself stated that she was the most ignorant person in the world and that’s why Our Lady must have appeared to her. She was obedient in all things, even when her priest ordered her not to return to the grotto. Though it crushed her deeply, she obeyed. And finally, her patient suffering. The sisters in her convent were cruel to her because of the popularity she enjoyed from the apparition. She was always in a good mood despite the tumor growing on her knee that deformed her leg.

Third, her vocation. After Our Lady stopped appearing to her, she spent several years in school working to graduate. She naturally believed her vocation to be marriage. It was her priest who encouraged her to consider entering the convent, stressing that to have such contact with Heaven was the beginning of a deeper calling, which would be realized in the vocation to the religious life. She was open to it, though not sure she was fit for such a noble life.

Finally, the miraculous waters. She discovered the water which has healed so many others, but she did not partake in them herself. As the movie “The Song of Bernadette” so beautifully portrays, when asked why she does not go to the water to be healed of her tumor, she declared, “the water is not for me.” In other words, she was called to be so closely united to the Lord that her illness was a gift, not something to be taken away.

St. Bernadette is a real woman. She is an inspiration to what it means to be a real person in ordinary circumstances of life and God’s ability to use us if we are available to him. It would be of great value to all single people to consider these aspects of the person of St. Bernadette and her life and follow her example.

Do you have such humility that you accept who you are and all that life deals you, and find joy and peace? Do you have the courage to be yourself and act on what is true regardless of what others might think of you or do to you? Is your demeanor such that you are pleasant to be around? Do you have a good sense of humor? Are you patient, especially in suffering, not making your problems a burden to others, but rather see them as opportunities for union with Christ?

These are sound qualities of a good spouse, as well as a good person. There is much to learn from St. Bernadette that can help anyone seeking to be in love and be married. May she and Our Lady of Lourdes provide you with the assistance to be a quality person and docile instrument of the Lord.

 

Do single men put the toilet seat down?

Picture Dwight Schrute saying, “Question.  Do single men put the toilet seat down?”  That’s a good question, Dwight.

Are toilet seats really the kind of subject matter for polite conversation?   I suppose not.  But I have to say, the toilet seat question is actually a pretty big deal.   Perhaps it shouldn’t be, but for many women, the ability of a man to put the toilet seat down is a courtesy they expect and a sign that he loves her and cares.

Of course, since we are in the restroom, we should also address the replacing the toilet paper issue; namely, the annoying action of just plopping it on top of the holder instead of putting it on the roller.

Guys, do you put the seat down?  And do you put the roll on the roller or just plop it on top?   I honestly don’t remember when I was single if I did these things.  But that’s because I’m a guy, and we really don’t think about such things.

These are not just issues of the married.  If you live at home with your family and have to deal with male siblings or your father, or if you have male visitor to your home, etc., you have crossed this issue.

However, for the married, it can be the kind of issue that triggers larger issues that are outstanding and unresolved, thus being the catalyst for a good fight, typically involving yelling and accusations about what is wrong with the other, with a desire to hopefully (though unrealistically) change the other person.

If it could be caught on camera and viewed by a large audience, it would result in much laughter.  Perhaps a comedian or two have done skits on this.  I’m not sure.  But nothing would compare to seeing it unfold with the actual persons.

It starts with the absurdity the wife feels for the lack of consideration by the husband to leave the toilet seat up, or if the toilet paper remains on top of the roller.   A kind of “last straw” look comes over her face, followed by a storming out of the restroom in pursuit of locating the good-for-nothing husband.  (Keep in mind she has totally abandoned the original purpose for which she has gone into the restroom in the first place, at least for the time being).

Upon locating said good-for-nothing, she asks a why question.  “Why do you insist on leaving that [choice words] toilet seat up?”  Notice the question includes a harsh assumption (i.e. insist), and said in a tone that is out of proportion with the question, as if to really state “This means war!”

I have never quite understood why women consider this to be the best first tactic.  Why ask why?  Do women really think men do this on purpose?   Picture a man going into his lavatory (I love that word) and saying to himself “Now, remember, don’t touch that seat, we really want to get her goat this time,” or “No, don’t put that roll of paper on the roller unless you want her to think you really care.”

I have to believe women know ahead of time there is no answer to that “why?” question.  Most why questions have no answer.  Just walk up to him with a smile, sit him down, take his hand, and say, “Now darling, I love you very much, you know that, but I just want you to know that when you don’t put the seat down it bothers me.”  Perhaps add, in only the gentle, loving way a wife can, “so please put the seat down or I will tear your hair out, my love.  Thank you.”

Will this solve the problem?  Of course not.  Men are dense, and they don’t think.   Does that make us terrible or incapable of marriage?  Not at all.  We are simply slow to learn when it comes to such things.

But if men could learn to put the seat up and to help out by putting the toilet paper on the roller instead of plopping it on top, it would go a long way in many ways.

1)  It will make her happy.  And guys, we do want to make our girl happy, no?
2)  It will NOT go unnoticed.  Women notice these things and they take note.  You will get some major brownie points.
3)  You develop a very good habit.  It not only accomplished the goal, but it also teaches you how to think about little things that don’t exactly matter to you either way.  It will open the door to other thoughtful things around the house you could start doing that otherwise you would not.
4)  You have a nice card to play if and when you get in trouble about some other little thing.  “At least I am putting the seat down, right?”  Having a card like that will always defuse the explosion that is coming at you.

Unfortunately, old habits die hard, so us married men have to endure causing many hardships on our wives and the aftermath of our rude misdemeanors around the house.  But there is hope for the single men who have time now to change their ways.

Single men and women who want to be married should be living their lives as single people developing habits that are conducive and productive for their future married life.    You will avoid many unnecessary disturbances in the home.  But more than that, you will have laid the foundation for becoming a person who will be thoughtful on more important and larger issues that can really make a marriage last and provide a maximum of happiness for the other.

This is a noble goal, to make another person as happy as they can be.  A thoughtful, attentive spouse can make that happen in a big way.  A thoughtless, self-absorbed spouse can make it just the opposite.

So if you want to make a girl happy, get into that habit of putting the seat down and putting the toilet paper on the roller.  Then start finding out other things that really make women smile and feel special, and develop those habits.  When you get married, you will be bringing to the table a lot of good little things that can make a difference.

A final word to the ladies.  I know our frat house ways are disturbing, but do go easy on us.  We are not personally out to get you.  We love you very much and want your happiness.  It’s just that we are men.  And please, please, if your problem is really with the toilet seat, then stick to only the toilet seat issue.  We cannot process an entire lifetime of rude and selfish behaviors thrown at us all at once.  You have a better shot at helping change our ways with a gentle and focused approach.  Otherwise, we will shut down and distance ourselves.

Love is in the little things that say you really noticed what is important to the one you love

Do you love me?

My son’s high school is ambitiously attempting to perform “Fiddler on the Roof” for the school play. In preparation for tryouts, we watched the film as a family. It was the first time for all the kids and they loved it. The story brilliantly shows how the story of love for each couple can vary greatly, but still accomplishes the end goal.

The end goal is a good match of two people who can successfully live out the vocation to marriage. The film is constantly bringing out the question of whether or not the two people are a good match. Those trying to play matchmaker are considering traditional elements of the practical life in marriage, whereas the young people considering their future are concerned with love as their bedrock for marriage.

In my opinion, the most important scene of the story is where the question of love is considered when it comes to the marriage of the parents. “Do you love me?” Tevye asks his wife, Golde. She is shocked by the question and attempts to avoid it. He persists, and she seems disturbed by the pursuit, as if to indicate that it is a dumb question and wants to forget about it and move on with preparations for the Sabbath.

Very, very interesting and observant commentary by the writer to explore this question for this couple married for 25 years and living life the exact same way every day. Are there really couples like this? Can you be married for 25 years and all of a sudden wonder if there is love? The answer is a resounding “yes.” When you have been busy for 25 years raising children, working hard to provide for and run a home, and all the surprises that life brings, you most certainly can have moments where you wonder where your relationship is.

The question of Tevye does not imply that he is worried or has any security issues about his marriage. He is clearly married to this woman, and she is his life just as he is her life. They both know that without question. “Do you love me?” asks if they are still connected; a team; that they “want” to be with each other, not just “have” to; that should there be a disruption in their relationship, both would be affected. Very simply, he wants to know if they both still choose each other, despite their financial condition, any personal faults or weaknesses, and anything the other has said or done.

Golde’s reply and how the couple ends the scene is something I believe most people today would at least secretly say, “There is no way I want that for me. I would rather be alone.” Why? Because Golde finally replies that for 25 years she has lived with him, cooked for him, cleaned for him, struggled in daily life with him, tolerated and put up with him, and raised 5 daughters with him; so she says yes, she loves him. For many people, this is a very unappealing depiction of what marriage is, and would ask “is that all there is?” Sometimes I wonder what Tevye and Golde would say if we could ask them if they would want their relationship to be more than this; if they would like to have those feelings of love they witness in their children’s relationships. I would bet they would say “yes,” but only in a casual way. The fact is, they are used to each other and used to their life. They are also set in their ways.

So they don’t have the blissful feelings of love their daughters have. Maybe they never did. Tevye admits that the first time he saw Golde was on his wedding day. How could they have those feelings? But does that mean they did not love each other for those 25 years? Absolutely not! Their love is real. It might not be ideal, but it is real.

Real marital love is first and foremost practical and with social purpose. God needs marriages for the greatest glorification we human beings can give Him, which is children. Children help form families that establish sound societies in this world, as well as populate Heaven. A very basic purpose for marriage. Add to this the practical element of the mutual help of the man and woman as partners and helpmates to each other. The stability of marital love helps the individual person live in peace and purpose.

Tevye and Golde lived this. They were committed to this purpose, along with the other ends of marriage, which are fidelity and permanence. They accepted their life together. They were not people who grew up with the concept of affectionate love, therefore were probably not comfortable with displaying their love in that way.

If blissful feelings accompany the practical elements of marital love, then all the better. But feelings come and go, and sometimes die. But true love does not. Am I against feelings and prioritizing feelings when it comes to discovering love? No. I think the feelings of being in love are like no other feelings. What I am saying is that the practical elements of marital love are a higher priority than the feelings. Knowing what true marital love is and requires, and action on that knowledge is much more important than feeling love and acting only if the feelings are there.

“Fiddler on the Roof” provides us with an insightful look at what true love is. Feelings of love do play an important role in drawing us into the mystery of love between a man and woman, but can deceive us just enough to lead us away from certain truths and realities if we are not careful.

Anyone can have a good, happy, loving marriage even if there are not the fireworks feelings that one or both might desire, as long as there is a mutual acceptance of what they have and a commitment to that reality. It might not be the ideal, but then again, what married couple is living the ideal? Living the vocation of marriage is not about the ideal, it is about the practical.

In fact, the lesson of the love that Jesus Christ has for us is that it is precisely when we do not have a good, warm, fuzzy feeling that the actions of love are proven. The security that marital love requires comes not from the ever fluctuating feelings of love, but from the steady living out of daily mutual self-donation. Our feelings of joy come from serving God in our vocation and the certitude of knowing we are where we are meant to be. God willing, the person you marry feels the same way and lives it. Then marriage is the best thing in the world.

Praise be to God for the romantic feelings that accompany the demands of unconditional marital love; may they remain always with a couple. But should they diminish or die, may God help us to realize that love is still there and to continue carrying out the mission of love.

 

Key Ingredients of Love and Marriage That Lasts

I just came across this obituary of a married Catholic couple, Lou and Patricia DeMuro, who died on the same day after 62 years of marriage. It’s a real old-fashioned love story.

It is a very touching story. The simplicity in which this couple approached life and each other is inspiring. Their contentment with what life offered them admirable. This couple’s story should be what every person should be looking for when it comes to love and marriage. They offer two key ingredients to falling in love and a successful marriage; approaching life with simplicity and contentment.

Sadly, too many people complicate the process and get too demanding when it comes to their expectations of another person, making it almost impossible to find such love. The more qualifications necessary, the less likely to find happiness and share such a life.

It’s also important to realize that they had very humble beginnings and lived a humble life. They were not angry or frustrated about their financial situation. They were accepting of it, made do, and were thankful for their blessings. They were also very young. That helps too. When you marry young, it gives you more years together. And the more years you have living together in marriage, the less selfish you become.

But this couple have more to teach us about approaching love and marriage. They had an earnest desire to make each other happy and feel special. They did not take each other for granted. Let’s see how the reporter described their life from the research:

  • Their life together had few frills but many laughs.
  • They would sing the 1950s hit “How Much is That Doggie in the Window?”. They listened to the soundtracks from “South Pacific” and “Mary Poppins” hundreds of times. The louder their kids sang along, the more the DeMuros smiled.
  • They were a tag team when it came to raising their three kids. When Mr. DeMuro got home from work, he was a hands-on parent, so Patricia DeMuro could head to her night job.
  • They did everything together.
  • They lived in a two-flat with relatives upstairs.
  • The children went to school across the street at Our Lady Help of Christians. They’d come home for lunch.
  • When the family moved in 1968, Mrs. DeMuro brushed up her secretarial skills and landed a job at AT&T. Mr. DeMuro was an order filler for Motorola and worked at a cutlery firm.
  • They would take bus tours and cruises to Alaska and the Caribbean, along the Mississippi River and through the Panama Canal.
  • They loved going to Massachusetts in the fall to watch the leaves change colors.

Laughed a lot, basic living, enjoyed their kids (loud kids made them smile!), sang corny songs, made home-made sausage, hands-on parenting as a team, living with relatives in the same house, kids went to Catholic school, she worked to help bring in money, he worked two jobs, simple pleasures. They did everything together.

Now let’s see how their kids describe them and their life with their parents:

  • They remember Dad barbecuing and getting the biggest kick out of watching the kids play.
  • The homemade sausage was so good, it spoiled them for anything else.
  • Their parents roller-skated, bowled and played pinochle together and even used his-and-hers lawnmowers to mow their grass side-by-side.
  • Mom was really in tune with their schoolwork. She was there all the time. She slept while they were at school.
  • Sundays meant pot roast for dinner.
  • They were always asking them ‘How ya doing? Are you OK?’ Always checking up on them. They were encouraging.
  • Dad enjoyed taking his sons golfing at Salt Creek Country Club in Itasca.
  • The family liked hitting Wood Dale Bowl and watching Clint Eastwood spaghetti Westerns at the old Thunderbird Theater in Hoffman Estates.
  • Dad would do the shopping and mom the cooking, making homemade ravioli, manicotti, pizza, pineapple upside-down cake and Italian cookies.

Togetherness, availability, genuine interest, hard-working, tender moments, frugality, attentiveness to the children’s needs.

What stands out to me is how happy they were, and more importantly, how happy the children were. Their children felt they had a rich life growing up. They certainly were not poor. Pot roast on Sunday is very middle class. They were careful with their money. And I’m sure they were “savers” and had money due to their being careful with their money and not reckless. They lived within their means, but still did special things. It was not a life of extravagance.

Another thing that stands out to me is that the things the children point out are all have to do with how the couple interacted together at a friendship level. It does not seem that either one dominated the other. The mutual respect seems to be what the children took from their relationship.

It really goes to show that bonding as friends with a mutual respect of each other is a key ingredient to success in marriage. Each person is free to be themselves, yet has a desire to do things together and be together. Seeking someone you can have that kind of bond with goes so far beyond age differences, physical attraction, child-bearing requirements, and the many kinds of things single people allow themselves to get so caught up in.

And this couple took the plunge. They saw in each other someone they wanted to be with; a suitable partner. They did not question it or ponder too deeply about if this is the one God had in mind. They did not reject the other in hopes of finding someone better. They probably gave it no thought at all. Since they were both people who approached life with simplicity and were not hard people to please, they knew how to be content and appreciate what they had. I’m sure this prepared them well for finding the kind of love in another person.

On her deathbed, Mr. DeMuro was brought in to see Mrs. DeMuro. He said “Hi Babe,” and she said “Lou, I love you. I had a wonderful life. I’ll see you in another place.” They lived in such close union with each other in that bond of love. So it was fitting that, at the end, they died together, succumbing within hours of each other from a multitude of ailments. Lou had leukemia, Parkinson’s disease and was in hospice. Patricia had diabetes, high blood pressure and heart failure. In the end, they both needed others to care for them. But their desire was always to take care of the other, especially each other’s hearts.

It is not dumb luck or a fluke that they cherished each other for 62 years and still felt so close after all that time. They gave themselves completely to the other, and wanted to, and found joy in it. If we all would approach life with simplicity and as content people, without over expectations and qualifications about the people who come along and whom we date, we just might end up with a life of love as Lou and Patricia DeMuro shared.